THE girl turned uneasily upon her cot. The fly, bellying in the rising wind, beat noisily against the roof of the tent. The guy ropes creaked as they tugged against their stakes. The unfastened flaps of the tent whipped angrily. Yet in the midst of this growing pandemonium, the sleeper did not fully awaken. The day had been a trying one. The long, monotonous march through the sweltering jungle had left her exhausted, as had each of the weary marches that had preceded it through the terrible, grueling days since she had left rail-head in that dim past that seemed now a dull eternity of suffering.
Perhaps she was less exhausted physically than before, as she was gradually becoming inured to the hardships; but the nervous strain of the past few days had taken its toll of energy since she had become aware of the growing insubordination of the native men who were her only companions on this rashly conceived and illy ordered safari.
Young, slight of build, accustomed to no sustained physical effort more gruelling than a round of golf, a few sets of tennis, or a morning canter on the back of a well-mannered mount, she had embarked upon this mad adventure without the slightest conception of the hardships and dangers that it would impose. Convinced almost from the first day that her endurance might not be equal to the heavy tax placed upon it, urged by her better judgment to turn back before it became too late, she had sturdily, and perhaps stubbornly, pushed on deeper and deeper into the grim jungle from which she had long since practically given up hope of extricating herself. Physically frail she might be for such an adventure, but no paladin of the Round Table could have boasted a sturdier will.
How compelling must be the exigency that urged her on! What necessity strove her from the paths of luxury and ease into the primeval forest and this unaccustomed life of danger, exposure, and fatigue? What ungovernable urge denied her the right of self-preservation now that she was convinced that her only chance of survival lay in turning back? Why had she come? Not to hunt; she had killed only under the pressure of necessity for food. Not to photograph the wild life of the African hinterland; she possessed no camera. Not in the interests of scientific research; if she had ever had any scientific interest it had been directed principally upon the field of cosmetics, but even that had languished and expired in the face of the fierce equatorial sun and before an audience consisting exclusively of low-browed West Africans. The riddle, then, remains a riddle as unfathomable and inscrutable as the level gaze of her brave grey eyes.
The forest bent beneath the heavy hand of Usha, the wind. Dark clouds obscured the heavens. The voices of the jungle were silenced. Not even the greatest of the savage beasts risked calling the attention of the mighty forces of Nature to their presence. Only the sudden flares of the windswept beast-fires illumined the camp in fitful bursts that wrought grotesquely dancing shadow-shapes from the prosaic impedimenta of the safari, scattered upon the ground.
A lone and sleepy askari, bracing his back against the growing gale, stood careless guard. The camp slept, except for him and one other—a great hulking native, who crept stealthily toward the tent of the sleeping girl.
Then the fury of the storm broke upon the crouching forest. Lightning flashed. Thunder boomed, and rolled, and boomed again. Rain fell. At first in great drops and then in solid, wind-sped sheets it enveloped the camp.
Even the sleep of utter exhaustion could not withstand this final assault of Nature. The girl awoke. In the vivid and almost incessant flashes of lightning she saw a man entering the tent. Instantly she recognized him. The great, hulking figure of Golato the headman might not easily be mistaken for another. The girl raised herself upon an elbow.
"Is there something wrong, Golato?" she asked. "What do you want?"
"You, Kali Bwana," answered the man huskily.
So it had come at last! For two days she had been dreading it, her fears aroused by the changed attitude of the man toward her—a change that was reflected in the thinly veiled contempt of the other members of her party for her orders, in the growing familiarities of their speech and actions. She had seen it in the man's eyes.
From a holster at the side of her cot she drew a revolver. "Get out of here," she said, "or I'll kill you."
For answer the man leaped toward her. Then she fired.
Moving from west to east, the storm cut a swath through the forest. In its wake lay a trail of torn and twisted branches, here and there an uprooted tree. It sped on, leaving the camp of the girl far behind.
In the dark a man crouched in the shelter of a great tree, protected from the full fury of the wind by its hoary bole. In the hollow of one of his arms something cuddled close to his naked hide for warmth. Occasionally he spoke to it and caressed it with his free hand. His gentle solicitude for it suggested that it might be a child, but it was not. It was a small, terrified, wholly miserable little monkey. Born into a world peopled by large, savage creatures with a predilection for tender monkey meat he had early developed, perhaps inherited, an inferiority feeling that had reduced his activities to a series of screaming flights from dangers either real or imaginary.
His agility, however, often imparted a certain appearance of reckless bravado in the presence of corporeal enemies from whom experience had taught him he could easily escape; but in the face of Usha, the wind, Ara, the lightning, and Pand, the thunder, from whom none might escape, he was reduced to the nadir of trembling hopelessness. Not even the sanctuary of the mighty arms of his master from whose safe embrace he had often thrown insults into the face of Numa, the lion, could impart more than a fleeting sense of security.
He cowered and whimpered to each new gust of wind, each flash of lightning, each stunning burst of thunder. Suddenly the fury of the storm rose to the pinnacle of its Titanic might; there was the sound of rending wood from the ancient fibers of the jungle patriarch at whose foot the two had sought shelter. Catlike, from his squatting position, the man leaped to one side even as the great tree crashed to earth, carrying a half dozen of its neighbors with it. As he jumped he tossed the monkey from him, free of the branches of the fallen monarch. He, himself, was less fortunate. A far-spreading limb struck him heavily upon the head and, as he fell, pinned him to the ground.
Whimpering, the little monkey crouched in an agony of terror while the tornado, seemingly having wrought its worst, trailed off toward the east and new conquests. Presently, sensing the departure of the storm, he crept fearfully in search of his master, calling to him plaintively from time to time. It was dark. He could see nothing beyond a few feet from the end of his generous, sensitive nose. His master did not answer and that filled the little monkey with dire forebodings; but presently he found him beneath the fallen tree, silent and lifeless.
* * * * *
Nyamwegi had been the life of the party in the little thatched village of Kibbu, where he had gone from his own village of Tumbai to court a dusky belle. His vanity flattered by the apparent progress of his suit and by the very evident impression that his wit and personality had made upon the company of young people before whom he had capered and boasted, he had ignored the passage of time until the sudden fall of the equatorial night had warned him that he had long overstayed the time allowed him by considerations of personal safety.
Several miles of grim and forbidding forest separated the villages of Kibbu and Tumbai. They were miles fraught by night with many dangers, not the least of which to Nyamwegi were the most unreal, including, as they did, the ghosts of departed enemies and the countless demons that direct the destinies of human life, usually with malign intent.
He would have preferred to remain the night in Kibbu as had been suggested by his inamorata; but there was a most excellent reason why he could not, a reason that transcended in potency even the soft blandishments of a sweetheart or the terrors of the jungle night. It was a tabu that had been placed upon him by the witch-doctor of Tumbai for some slight transgression when the latter had discovered that, above all things, Nyamwegi would doubtless wish to spend many nights in Kibbu village. For a price the tabu might be lifted, a fact which doubtless had more to do with its imposition than the sin it purported to punish; but then, of course, the church must live—in Africa as elsewhere. The tragedy lay in the fact that Nyamwegi did not have the price; and tragedy indeed it proved for poor Nyamwegi.
On silent feet the young warrior followed the familiar trail toward Tumbai. Lightly he carried his spear and shield, at his hip swung a heavy knife; but of what potency were such weapons against the demons of the night? Much more efficacious was the amulet suspended about his neck, which he fingered often as he mumbled prayers to his muzimo, the protecting spirit of the ancestor for whom he had been named.
He wondered if the girl were worth the risk, and decided that she was not.
Kibbu village lay a mile behind when the storm overtook Nyamwegi. At first his anxiety to reach Tumbai and his fear of the night urged him on despite the buffetings of the gale; but at last he was forced to seek what shelter he could beneath a giant tree, where he remained until the greatest fury of the elements had subsided, though the lightning was still illuminating the forest as he pushed on. Thus the storm became his undoing, for where he might have passed unnoticed in the darkness the lightning revealed his presence to whatever enemy might be lurking along the trail.
He was already congratulating himself that half the journey had been accomplished when, without warning, he was seized from behind. He felt sharp talons sink into his flesh. With a scream of pain and terror he wheeled to extricate himself from the clutches of the thing that had seized him, the terrifying, voiceless thing that made no sound. For an instant he succeeded in breaking the hold upon his shoulders and as he turned, reaching for his knife, the lightning flashed, revealing to his horrified eyes a hideous human face surmounted by the head of a leopard.
Nyamwegi struck out blindly with his knife in the ensuing darkness, and simultaneously he was seized again from behind by rending talons that sank into his chest and abdomen as the creature encircled him with hairy arms. Again vivid lightning brought into high relief the tragic scene. Nyamwegi could not see the creature that gripped him from behind; but he saw three others menacing him in front and on either side, and he abandoned hope as he recognized his assailants, from their leopard skins and masks, as members of the feared secret order of Leopard Men.
Thus died Nyamwegi the Utengan.
THE dawn-light danced among the tree tops above the grass-thatched huts of the village of Tumbai as the chief's son, Orando, arose from his crude pallet of straw and stepped out into the village street to make an offering to his muzimo, the spirit of the long dead ancestor for whom he had been named, preparatory to setting out upon a day of hunting. In his outstretched palm he held an offering of fine meal as he stood like an ebony statue, his face upturned toward the heavens.
"My namesake, let us go to the hunt together." He spoke as one might who addresses a familiar but highly revered friend. "Bring the animals near to me and ward off from me all danger. Give me meat today, oh, hunter!"
The trail that Orando followed as he set forth alone to hunt was for a couple of miles the same that led to Kibbu village. It was an old, familiar trail; but the storm of the preceding night had wrought such havoc with it that in many places it was as unrecognizable as it was impassable. Several times fallen trees forced him to make detours into the heavy underbrush that often bordered the trail upon each side. It was upon such an occasion that his attention was caught by the sight of a human leg protruding from beneath the foliage of a newly uprooted tree.
Orando halted in his tracks and drew back. There was a movement of the foliage where the man lay. The warrior poised his light hunting spear, yet at the same time he was ready for instant flight. He had recognized the bronzed flesh as that of a white man, and Orando, the son of Lobongo, the chief, knew no white man as friend. Again the foliage moved, and the head of a diminutive monkey was thrust through the tangled verdure.
As its frightened eyes discovered the man the little creature voiced a scream of fright and disappeared beneath the foliage of the fallen tree, only to reappear again a moment later upon the opposite side where it climbed up into the branches of a jungle giant that had successfully withstood the onslaughts of the storm. Here, far above the ground, in fancied security, the small one perched upon a swaying limb and loosed the vilest of its wrath upon Orando.
But the hunter accorded it no further attention. Today he was not hunting little monkeys, and for the moment his interest was focused upon the suggestion of tragedy contained in that single, bronzed leg. Creeping cautiously forward, Orando stooped to look beneath the great mass of limbs and leaves that concealed the rest of the body from his view, for he must satisfy his curiosity.
He saw a giant white man, naked but for a loin cloth of leopard skin, pinned to the ground by one of the branches of the fallen tree. From the face turned toward him two grey eyes surveyed him; the man was not dead.
Orando had seen but few white men; and those that he had seen had worn strange, distinctive apparel. They had carried weapons that vomited smoke, and flame, and metal. This one was clothed as any native warrior might have been, nor was there visible any of those weapons that Orando hated and feared.
Nevertheless the stranger was white and, therefore, an enemy. It was possible that he might extricate himself from his predicament and, if he did, become a menace to the village of Tumbai. Naturally, therefore, there was but one thing for a warrior and the son of a chief to do. Orando fitted an arrow to his bow. The killing of this man meant no more to him than would have the killing of the little monkey.
"Come around to the other side," said the stranger; "your arrow cannot reach my heart from that position."
Orando dropped the point of his missile and surveyed the speaker in surprise, which was engendered, not so much by the nature of his command, as by the fact that he had spoken in the dialect of Orando's own people.
"You need not fear me," continued the man, noticing Orando's hesitation; "I am held fast by this branch and cannot harm you."
What sort of man was this? Had he no fear of death? Most men would have begged for their lives. Perhaps this one sought death.
"Are you badly injured?" demanded Orando.
"I think not. I feel no pain."
"Then why do you wish to die?"
"I do not wish to die."
"But you told me to come around and shoot you in the heart. Why did you say that if you do not wish to die?"
"I know that you are going to kill me. I asked you, to make sure that your first arrow enters my heart. Why should I suffer pain needlessly?"
"And you are not afraid to die?"
"I do not know what you mean."
"You do not know what fear is?"
"I know the word, but what has it to do with death? All things die. Were you to tell me that I must live forever, then I might feel fear."
"How is it that you speak the language of the Utengas?" demanded Orando.
The man shook his head. "I do not know."
"Who are you?" Orando's perplexity was gradually becoming tinged with awe.
"I do not know," replied the stranger.
"From what country do you come?"
Again the man shook his head. "I do not know."
"What will you do if I release you?"
"And do not kill me?" queried the white.
"No, not kill you."
The man shrugged. "What is there to do? I shall hunt for food because I am hungry. Then I shall find a place to lie up and sleep."
"You will not kill me?"
"Why should I? If you do not try to kill me I shall not try to kill you."
The warrior wormed his way through the tangled branches of the fallen tree to the side of the pinioned white man, where he found that a single branch resting across the latter's body prevented the prisoner from getting his arms, equipped with giant muscles, into any position where he might use them effectively for his release. It proved, however, a comparatively easy matter for Orando to raise the limb the few inches necessary to permit the stranger to worm his body from beneath it, and a moment later the two men faced one another beside the fallen tree while a little monkey chattered and grimaced from the safety of the foliage above them.
Orando felt some doubt as to the wisdom of his rash act. He could not satisfactorily explain what had prompted him to such humane treatment of a stranger, yet despite his doubts something seemed to assure him that he had acted wisely. However, he held his spear in readiness and watched the white giant before him with a cautious eye.
From beneath the tree that had held him prisoner the man recovered his weapons, a bow and spear. Over one shoulder hung a quiver of arrows; across the other was coiled a long, fiber rope. A knife swung in a sheath at his hip. His belongings recovered, he turned to Orando.
"Now, we hunt," agreed Orando.
"Where?"
"I know where the pigs feed in the morning and where they lie up in the heat of the day," said Orando.
As they spoke Orando had been appraising the stranger. He noted the clean-cut features, the magnificent physique. The flowing muscles that rolled beneath a skin sun-tanned almost to the hue of his own impressed him by their suggestion of agility and speed combined with great strength. A shock of black hair partially framed a face of rugged, masculine beauty from which two steady, grey eyes surveyed the world fearlessly. Over the left temple was a raw gash (legacy of the storm's fury) from which blood had flowed, and dried in the man's hair and upon his cheek. In moments of silence his brows were often drawn together in thought, and there was a puzzled expression in his eyes. At such times he impressed Orando as one who sought to recall something he had forgotten; but what it was, the man did not divulge.
Orando led the way along the trail that still ran in the direction of Kibbu village. Behind him came his strange companion upon feet so silent that the native occasionally cast a backward glance to assure himself that the white man had not deserted him. Close above them the little monkey swung through the trees, chattering and jabbering.
Presently Orando heard another voice directly behind him that sounded like another monkey speaking in lower tones than those of the little fellow above them. He turned his head to see where the other monkey, sounding so close, could be. To his astonishment he saw that the sounds issued from the throat of the man behind him. Orando laughed aloud. Never before had he seen a man who could mimic the chattering of monkeys so perfectly. Here, indeed, was an accomplished entertainer.
But Orando's hilarity was short-lived. It died when he saw the little monkey leap nimbly from an over-hanging branch to the shoulder of the white man and heard the two chattering to one another, obviously carrying on a conversation.
What sort of man was this, who knew no fear, who could speak the language of the monkeys, who did not know who he was, nor where he came from? This question, which he could not answer, suggested another equally unanswerable, the mere consideration of which induced within Orando qualms of uneasiness. Was this creature a mortal man at all?
This world into which Orando had been born was peopled by many creatures, not the least important and powerful of which were those that no man ever saw, but which exercised the greatest influence upon those one might see. There were demons so numerous that one might not count them all, and the spirits of the dead who more often than not were directed by demons whose purposes, always malign, they carried out. These demons and sometimes the spirits of the dead occasionally took possession of the body of a living creature, controlling its thoughts, its actions and its speech. Why, right in the river that flowed past the village of Tumbai dwelt a demon to which the villagers had made offerings of food for many years. It had assumed the likeness of a crocodile, but it had deceived no one; least of all the old witch-doctor who had recognized it immediately for what it was after the chief had threatened him with death when his charms had failed to frighten it away or his amulets to save villagers from its voracious jaws. It was easy, therefore, for Orando to harbor suspicions concerning the creature moving noiselessly at his heels.
A feeling of uneasiness pervaded the son of the chief. This was somewhat mitigated by the consciousness that he had treated the creature in a friendly way and, perhaps, earned its approbation. How fortunate it was that he had reconsidered his first intention of loosing an arrow into its body! That would have been fatal; not for the creature but for Orando. It was quite obvious now why the stranger had not feared death, knowing that, being a demon, it could not die. Slowly it was all becoming quite clear to the black hunter, but he did not know whether to be elated or terrified. To be the associate of a demon might be a distinction, but it also had its distressing aspects. One never knew what a demon might be contemplating, though it was reasonably certain to be nothing good.
Orando's further speculations along this line were rudely interrupted by a sight that met his horrified gaze at a turning of the trail. Before his eyes lay the dead and mutilated body of a warrior. The hunter required no second glance to recognize in the upturned face the features of his friend and comrade, Nyamwegi. But how had he come to his death?
The stranger came and stood at Orando's side, the little monkey perched upon his shoulder. He stooped and examined the body of Nyamwegi, turning the corpse over upon its face, revealing the cruel marks of steel claws.
"The Leopard Men," he remarked briefly and without emotion, as one might utter the most ordinary commonplace.
But Orando was bursting with emotion. Immediately when he had seen the body of his friend he had thought of the Leopard Men, though he had scarcely dared to acknowledge his own thought, so fraught with terror was the very suggestion. Deeply implanted in his mind was fear of this dread secret society, the weird cannibalistic rites of which seemed doubly horrible because they could only be guessed at, no man outside their order ever having witnessed them and lived.
He saw the characteristic mutilation of the corpse, the parts cut away for the cannibalistic orgy, of which they would be the piece de resistance. Orando saw and shuddered; but, though he shuddered, in his heart was more of rage than of fear. Nyamwegi had been his friend. From infancy they had grown to manhood together. Orando's soul cried out for vengeance against the fiends who had perpetrated this vile outrage, but what could one man do alone against many? The maze of footsteps in the soft earth about the corpse indicated that Nyamwegi had been overcome by numbers.
The stranger, leaning on his spear, had been silently watching the warrior, noting the signs of grief and rage reflected in the mobile features.
"You knew him?" he asked.
"He was my friend."
The stranger made no comment, but turned and followed a trail that ran toward the south. Orando hesitated. Perhaps the demon was leaving him. Well, in a way that would be a relief; but, after all, he had not been a bad demon, and certainly there was something about him that inspired confidence and a sense of security. Then, too, it was something to be able to fraternize with a demon and, perhaps, to show him off in the village. Orando followed.
"Where are you going?" he called after the retreating figure of the giant white.
"To punish those who killed your friend."
"But they are many," remonstrated Orando. "They will kill us."
"They are four," replied the stranger. "I kill."
"How do you know there are but four?" demanded the black.
The other pointed to the trail at his feet. "One is old and limps," he said; "one is tall and thin; the other two are young warriors. They step lightly, although one of them is a large man.
"You have seen them?"
"I have seen their spoor; that is enough."
Orando was impressed. Here, indeed, was a tracker of the first order; but perhaps he possessed something of a higher order than human skill. The thought thrilled Orando; but if it caused him a little fear, too, he no longer hesitated. He had cast his lot, and he would not turn back now.
"At least we can see where they go," he said. "We can follow them to their village, and afterward we can return to Tumbai, where my father, the chief, lives. He will send runners through the Watenga country; and the war drums will boom, summoning the Utenga warriors. Then will we go and make war upon the village of the Leopard Men, that Nyamwegi may be avenged in blood."
The stranger only grunted and trotted on. Sometimes Orando, who was rated a good tracker by his fellows, saw no spoor at all; but the white demon never paused, never hesitated. The warrior marvelled and his admiration grew; likewise his awe. He had leisure to think now, and the more he thought the more convinced he was that this was no mortal who guided him through the jungle upon the trail of the Leopard Men. If it were, indeed, a demon, then it was a most remarkable demon, for by no word or sign had it indicated any malign purpose. It was then, engendered by this line of reasoning, that a new and brilliant thought illuminated the mind of Orando like a bright light bursting suddenly through darkness. This creature, being nothing mortal, must be the protecting spirit of that departed ancestor for whom Orando had been named—his muzimo!
Instantly all fear left the warrior. Here was a friend and a protector. Here was the very namesake whose aid he had invoked before setting out upon the hunt, he whom he had propitiated with a handful of meal. Suddenly Orando regretted that the offering had not been larger. A handful of meal seemed quite inadequate to appease the hunger of the powerful creature trotting tirelessly ahead of him, but perhaps muzimos required less food than mortals. That seemed quite reasonable, since they were but spirits. Yet Orando distinctly recalled that before he had released the creature from beneath the tree it had stated that it wished to hunt for food as it was hungry. Oh, well, perhaps there were many things concerning muzimos that Orando did not know; so why trouble his head about details? It was enough that this must be his muzimo. He wondered if the little monkey perched upon his muzimo's shoulder was also a spirit. Perhaps it was Nyamwegi's ghost. Were not the two very friendly, as he and Nyamwegi had been throughout their lives? The thought appealed to Orando, and henceforth he thought of the little monkey as Nyamwegi. Now it occurred to him to test his theory concerning the white giant.
"Muzimo!" he called.
The stranger turned his head and looked about. "Why did you call 'muzimo'?" he demanded.
"I was calling you, Muzimo," replied Orando.
"Is that what you call me?"
"Yes."
"What do you want?"
Now Orando was convinced that he had made no mistake. What a fortunate man he was! How his fellows would envy him!
"Why did you call to me?" insisted the other.
"Do you think we are close to the Leopard Men, Muzimo?" inquired Orando, for want of any better question to ask.
"We are gaining on them, but the wind is in the wrong direction. I do not like to track with the wind at my back, for then Usha can run ahead and tell those I am tracking that I am on their trail."
"What can we do about it?" demanded Orando. "The wind will not change for me, but perhaps you can make it blow in a different direction."
"No," replied the other, "but I can fool Usha, the wind. That I often do. When I am hunting up wind I can remain on the ground in safety, for then Usha can only carry tales to those behind me, for whom I care nothing; but when I hunt down wind I travel through the trees, and Usha carries my scent spoor above the head of my quarry. Or sometimes I move swiftly and circle the hunted one, and then Usha comes down to my nostrils and tells me where it is. Come!" The stranger swung lightly to the low-hanging branch of a great tree.
"Wait!" cried Orando. "I cannot travel through the trees."
"Go upon the ground, then. I will go ahead through the trees and find the Leopard Men."
Orando would have argued the wisdom of this plan; but the white disappeared amidst the foliage, the little monkey clinging tightly to its perch upon his shoulder.
"That," thought Orando, "is the last that I shall see of my muzimo. When I tell this in the village they will not believe me. They will say that Orando is a great liar."
Plain before him now lay the trail of the Leopard Men. It would be easy to follow; but, again, what could one man hope to accomplish against four, other than his own death? Yet Orando did not think of turning back. Perhaps he could not, alone, wreak his vengeance upon the slayers of Nyamwegi; but he could, at least, track them to their village, and later lead the warriors of Lobongo, the chief, his father, in battle against it.
The warrior moved tirelessly in a rhythmic trot that consumed the miles with stubborn certainty, relieving the monotony by reviewing the adventures of the morning. Thoughts of his muzimo occupied his mind almost to the exclusion of other subjects. Such an adventure was without parallel in the experience of Orando, and he enjoyed dwelling upon every phase of it. He recalled, almost with the pride of personal possession, the prowess of this other self of his from the spirit world. Its every mannerism and expression was photographed indelibly upon his memory; but that which impressed him most was an indefinable something in the steel-grey eyes, a haunting yearning that suggested a constant effort to recall an illusive memory.
What was his muzimo trying to recall? Perhaps it was the details of his earthly existence. Perchance he sought to conjure once again the reactions of the flesh to worldly stimuli. Doubtless he regretted his spirit state and longed to live again—to live and fight and love.
With such thoughts as their accompaniment the miles retreated beneath his pounding feet. With such thoughts his mind was occupied to the exclusion of matters which should have concerned him more. For instance, he did not note how fresh the spoor of his quarry had become. In puddles left by the rain of the previous night and roiled by the passage of feet the mud had not yet settled when Orando passed; in places the earth at the edges of footprints was still falling back into the depressions; but these things Orando failed to note, though he was accounted a good tracker. It is well that a man should keep his mind concentrated upon a single thing at a time unless he has a far more elastic mind than Orando. One may not dream too long in the savage jungle.
When Orando came suddenly into a small, natural clearing he failed to notice a slight movement of the surrounding jungle foliage. Had he, he would have gone more cautiously; and doubtless his jungle-craft would have suggested the truth, even though he could not have seen the four pairs of greedy, malevolent eyes that watched him from behind the concealing verdure; but when he reached the center of the clearing he saw all that he should have guessed before, as, with savage cries, four hideously caparisoned warriors leaped into the open and sprang toward him.
Never before had Orando, the son of Lobongo, seen one of the feared and hated members of the dread society of Leopard Men; but as his eyes fell upon these four there was no room for doubt as to their identity. And then they closed upon him.
AS the girl fired, Golato voiced a cry of pain, wheeled and dashed from the tent, his left hand grasping his right arm above the elbow. Then Kali Bwana arose and dressed, strapping a cartridge belt, with its holster and gun, about her hips. There could be no more thought of sleep that night, for even though Golato might be hors de combat there were others to be feared almost as much as he.
She lighted a lantern and, seated in a camp-chair with her rifle across her knees, prepared to spend the remainder of the night in wakeful watching; but if she anticipated any further molestation she was agreeably disappointed. The night dragged its interminable length until outraged Nature could be no longer denied, and presently the girl dozed in her chair.
When she awoke the new sun was an hour old. The storm had passed leaving only mud and soggy canvas in its wake to mark its passage across the camp. The girl stepped to the flap of her tent and called to her boy to prepare her bath and her breakfast. She saw the porters preparing the loads. She saw Golato, his arm roughly bandaged and supported in a crude sling. She saw her boy and called to him again, this time peremptorily; but he ignored her summons and went on with the roping of a pack. Then she crossed over to him, her eyes flashing.
"You heard me call you, Imba," she said. "Why did you not come and prepare my bath and my breakfast?"
The fellow, a middle-aged man of sullen demeanor, scowled and hung his head. Golato, surly and glowering, looked on. The other members of the safari had stopped their work and were watching, and among them all there was not a friendly eye.
"Answer me, Imba," commanded the girl. "Why do you refuse to obey me?"
"Golato is headman," was the surly rejoinder. "He gives orders. Imba obey Golato."
"Imba obeys me," snapped Kali Bwana. "Golato is no longer headman." She drew her gun from its holster and let the muzzle drop on Imba. "Get my bath ready. Last night it was dark. I could not see well, so I only shot Golato in the arm. This morning I can see to shoot straighter. Now move!"
Imba cast an imploring glance in the direction of Golato, but the ex-headman gave him no encouragement. Here was a new Kali Bwana, bringing new conditions, to which Golato's slow mind had not yet adapted itself. Imba moved sheepishly toward the tent of his mistress. The other natives muttered in low tones among themselves.
Kali Bwana had found herself, but it was too late. The seeds of discontent and mutiny were too deeply sown; they had already germinated, and although she might wrest a fleeting victory the end could bring only defeat. She had the satisfaction, however, of seeing Imba prepare her bath and, later, her breakfast; but while she was eating the latter she saw her porters up-loading, preparatory to departure, although her own tent had not been struck, nor had she given any orders for marching.
"What is the meaning of this?" she demanded, walking quickly to where the men were gathered. She did not address Golato, but another who had been his lieutenant and whom she had intended appointing headman in his place.
"We are going back," replied the man.
"You cannot go back and leave me alone," she insisted.
"You may come with us," said the native. "But you will have to look after yourself," he added.
"You shall not do anything of the sort," cried the girl, thoroughly exasperated. "You agreed to accompany me wherever I went. Put down your loads, and wait until you get marching orders from me."
As the men hesitated she drew her revolver. It was then that Golato interfered. He approached her with the askaris, their rifles ready. "Shut up, woman," he snarled, "and get back to your tent. We are going back to our own country. If you had been good to Golato this would not have happened; but you were not, and this is your punishment. If you try to stop us these men will kill you. You may come with us, but you will give no orders. Golato is master now."
"I shall not go with you, and if you desert me here you know what your punishment will be when I get back to rail-head and report the matter to the commissioner."
"You will never get back," replied Golato sullenly. Then he turned to the waiting porters and gave the command to march.
It was with sinking heart that the girl saw the party file from camp and disappear in the forest. She might have followed, but pride had a great deal to do with crystallizing her decision not to. Likewise, her judgment assured her that she would be far from safe with this sullen, mutinous band at whose head was as great a menace to her personal safety as she might find in all Africa. Again, there was the pertinacity of purpose that had kept her forging ahead upon her hopeless mission long after mature judgment had convinced her of its futility. Perhaps it was no more than ordinary stubbornness; but whatever it was it held her to what she conceived to be her duty, even though it led to what she now knew must be almost certain death.
Wearily she turned back toward her tent and the single load of provisions they had left behind for her sustenance. What was she to do? She could not go on, and she would not go back. There was but a single alternative. She must remain here, establishing a permanent camp as best she could, and await the remotely possible relief party that might come after long, long months.
She was confident that her safari could not return to civilization without her and not arouse comment and investigation; and when investigation was made some one at least among all those ignorant porters would divulge the truth. Then there would be a searching party organized unless Golato succeeded with his lying tongue in convincing them that she was already dead. There was a faint hope, however, and to that she would cling. If, perchance, she could cling to life also during the long wait she might be saved at the last.